From the Book : Infinite God in Finite-Man

                In this book, Dayanidhi Swami Saravananda has explained the following concepts in detail. We request you to read it and get the benefit from it. DAEIOU🙏.

The Real Man

        We have now come to an understanding that we are men of God expressing out from the Eternal Divine Soul. We get this meaning for the Tamizh word 'மனிதன்' (Manithan) மன் means eternally existing and நிதன் means everlasting one. With this true meaning of man if we take the English word, this can also be pronounced as மன் (Man). Hence man is not a mere bodily being. The body is only an outer temporary development, which by His Great Grace is to be immortalised in the end. Almost the whole humanity is living a sensuous physical life on this material world. The bodily appearance and life, and disappearance are taken into consideration and therefore the life passes on without a real benefit. After the passing away of physical life it is closed once for all. But the worldly people hold them (demised ones) to be living in the heaven or elsewhere in spiritual forms.

        Here we have to know something about the spirits. When a physical body develops over a Soul-Atom, a Spirit form of subtle nature too is made out of the Soul for some divine purpose. This spirit body has got certain unnatural power by which it gives some wordly experience to man through one's life, dream and the spirit life after the physical death. The Spirit body becomes a medium and works through some other's bodies, minds and materials. The sprit body revised in the minds of people and hence it will be living so far as the memory of the posterity keeps it in mind. Because the man is to live a soul life from the higher plane, he should never give much weight to all the spiritual forms.

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        Till this day generally the man was considered as a physical being, and accordingly the whole life was planned and led upon this earth. The sensuous life became a sensual life and it has become uncontrollable. A new life is to come out to make man Divine. The Grace of God must dawn on the Soul-plane whence the life of man is to be renewed. Now it is very clear the man is neither a bodily person nor a spiritual being, nor even a mere soul without a body. The Eastern Vedanta philosophy declared that the Eternal Soul only was the true form of man and the outer illusive body had to serve him till he attained the soul stage. As per this advice, the man tried to leave the external and live internally, the result was a complete failure of life and experience. Without this human form the Divine life cannot be lived. So, this Soul life is to blossom from the Soul atom itself. Indeed it must be a life of pure Love Divine. To implement this pure life from the innermost, one is to eschew both the desire and hatred of the sensuous life. He must help others to live a real happy life. By doing this he himself benefits from the inner aid of Grace Infinite. There is only one God of Infinite Grace for the whole universe. Though He is One, He is existing In and expressing Out from everywhere. But this Divine existence and expression come to light only in the Soul of man at the right time of perfection. When this Soul gets the Self experience, it feels and acknowledges that it is the cynosure of the whole universe; from this central point the innumerable rays of Divine Grace are seen extending perpetually. All this is realised by Soul-man. Besides he knows that he alone is existing and working from the Innermost of every particle filling the whole space. This Divine Omnipresence is practically experienced by this Soul-man This Soul-man noted here as finite man. In this finite man the Infinite God has set up the never ending life of Grace. Thus the Infinite God and finite man assume one and the same gracious life of Eternal Bliss.